Showing posts with label Children. Show all posts
Showing posts with label Children. Show all posts

Thursday, May 5, 2011

Changing the Feminine Face of Poverty in Nigeria: Challenges of Poverty Facing Women and BAOBAB’s Strategic Interventions - by Yewande Okoya

Seventy percent of those living in absolute poverty in our world - that is starving or on the edge of starvation - are female. All over the world, women and children are the mass of the poor and the poorest of the poor.

In Nigeria, as in many other developing countries, the new face of poverty is woman. This has become an economic phenomenon as the gap between women and men caught in the cycle of poverty has continued to widen in the past decade, a phenomenon commonly referred to as ‘the feminization of poverty’. This underscores the fact that where an issue affects (negatively) both man and woman, in most cases the woman suffers more than the man. In the situation of single parenting for instance, families headed by women are poorer compared with those headed by men.

In any society, women should play a central role in shaping future generations, physiologically, emotionally, morally, spiritually and intellectually, but when women are poor, they are not free and their choices are limited and so, are unable to perform this central role the failure of which has dire consequences for future generations.

The feminization of poverty has recently become a significant problem in Nigeria as in other developing countries with economics in transition as a short-term consequence of the process of political, economic and social transformation. In addition to economic factors, the rigidity of socially ascribed gender roles and women’s limited access to power, education, training and productive resources as well as other emerging factors that may lead to securities for families are responsible. Due to these gender roles, women are not given equal opportunity as the men to be educated and liberated economically because in some parts of society, educating a woman is seen as a waste of resources, since a man will marry her; the onus is on the man to take up responsibilities. Even in parts of society where education and economic empowerment are accepted and promoted, women are expected to perform majority of household chores and take sole responsibility of childcare even when both the male and female partners have full time jobs.

These stereotypes and socialization have continued to make women worldwide far more likely to be poorer than men. Men in particular and the nation as a whole, need to realize that this issue is not just a “women's issue" but it is is about your mother and your grandmother. It's about your sisters and it's about the future of your daughters and how to move this country forward because women make-up about 50% of the population and as such can not be ignored.

Challenges of Poverty and BAOBAB’s Interventions

1. Lack of access to good health care services. In this regards and essentially, BAOBAB for Women’s Human Rights believes strongly in the power of ‘empowering’. BAOBAB empowers women and girls through its Leadership Training by building their capacities as leaders where they (women) must allow improvement and be resourceful without depending on anyone’s wealth for daily sustenance.

2. Lack of access to information. – BAOBAB provides women with information in accessing economic and educational opportunities, as well as the autonomy needed to take advantage of such opportunities.

3. Lack of access to affordable Legal representation. The importance of training women and girls to be self dependent, resourceful sharing of relevant and useful information, providing women with skills, boosting their morale that gives confidence and self dependency for optimum achievement of goals and aspiration matters most to BAOBAB as we totally agree that they (women) should be shown how to fish rather than giving them fish.

4. Encountering difficulties as it relates to funds while making interventions relevant to women’s issues at the community level. Most non governmental organizations work on the larger base while some women groups work mainly at the community levels who are familiar with the issues on ground. BAOBAB’s 14 outreach team states functions primarily in this regard. Also, BAOBAB re-granted some amount of money received from the American World Jewish Service to some selected women groups for specific interventions in these communities. The idea of the re-grant was to basically fund women groups who could not access funds from funders that requires funding database which mostly leaves the issues on ground unattended to.

5. Domestication of women’s human rights instruments. BAOBAB continues to play and lead advocacy roles at the state, national, regional and international levels in ensuring the ratification, domestication, implementations (as the case may be) of instruments that attends to the concerns of women. BAOBAB played an active role in ensuring that Lagos State Government domesticated the violence against women bill. BAOBAB also coordinated the NGO CEDAW Coalition and produced a Shadow Report in response the Nigerian 6th Country Report to CEDAW.

What we can do

Women must be identified and situated as a specific target group in the national poverty eradication programmes. In this regard, funders, foundations and non governmental organisations should inculcate into its programme plan provisions for gender training for senior decision-makers to mainstream gender perspective into sectoral development planning.

Women’s NGOs and other organisations should ensure that Nigeria undertake legislative and administrative reforms to give women full and equal access to economic resources, including the right to inheritance and to ownership of land, as required in the Beijing Platform for Action.

References

1. Adidu, Paper Presentation on Feminization of Poverty in Nigeria,December 2005.

2. Callagham, Hamber and Takira; A Triad of Oppression – Violence, Women and Poverty: Center for the Study of Violence and Reconciliation.

3. Women and Poverty, FWCW Platform for Action, 2005

Wednesday, February 9, 2011

A Critical Look into the Jos Crisis from a Feminist Perspective - Maryam Kazeem (an Intern with BAOBAB, 2011)


Over the past five years there has been an escalation of sectarian violence in the Middle-Belt Zone of Nigeria. In the North-Central city of Jos, the army sent to protect, and the residents supposedly acting on behalf of their respective religious communities, have carried out extreme acts of violence against innocent victims. In the month of January of 2011, there have already been over 200 victims.[1]
As we saw in March of 2010, the women of the region have had enough of the violence. In response to an attack, which left hundreds dead (many of whom were women and children), hundreds of women in Abuja and Jos rallied against the violence. Wearing all-black ensembles, the women carried photographs of the innocent victims, as well as posters calling for an end to the violence. [2] While the rally captured some attention from both the Nigerian government and the West, the violence in Jos continued throughout this past year and into 2011.
Earlier this week, thousands of women gathered again in Jos to protest against another massacre, which left hundreds dead in just thirty days.[3] One must ask what role women’s organizations in Nigeria have taken to put an end to these political massacres and their innocent victims?
Before contemplating that question, I want to highlight an effective example of women’s activism, from one of our neighboring countries, Liberia. In 2003, WIPNET, a women’s organization in Nigeria played an instrumental role in ending Charles Taylor’s brutal regime and Liberia’s Second Civil War. The documentary, Pray the Devil Back to Hell (2008) directed by Gini Reticker, highlights the activities of Liberian women to end the civil war, with the inspiring result of the election of the nation’s first female president, Ellen Johnson-Sirleaf. While the film emphasizes many aspects of women’s activism- one of the most important factors, which can go easily unnoticed was the socio-economic diversity of the women activists. While the filmmakers laud the fact that Muslim and Christian women in Liberia worked together, they do not necessarily recognize that additionally, women of different economic status partnered. Leymah Gbowee, who is featured in the film as the leader of the women, was an educated social worker; several other lead members of the women were as well, educated, professional women. I would suggest that the war created a state in which women of different socio-economic status had no choice, but to work together in order to have an impact.
While the recent protest in Jos, involved university students, it is not clear that professional women such as lawyers, police officials, etc. participated in the activism against the violence. I illuminate the example of Liberia, to pose a question of which women are engaged in activism in Nigeria? Is it possible that part of the reason these atrocities, which mostly affect women, keep occurring is due to the lack of involvement of women from “higher” levels of society? I would suggest that women of all socio-economic backgrounds need to be involved in order for change to be truly implemented. This includes market women, police officials, social workers, lawyers, and the women in Nigeria (albeit few) that hold positions in the government. Without the involvement of these women that have tangible authority in Nigeria, these protests will continue to be seen and not heard. It seems clear that unless Nigerians, from all different regions of the country, feel as though the perceived distant violence in Jos affects their livelihood; the violence will continue to persist. After all, one cannot claim that progress is being made in Nigeria for women, when poor women and children, in cities such as Jos continue to suffer.


Maryam Kazeem
African Studies, Sociological Research
Northwestern University 2010


[1] Ayo Okulaja “Governor Weeps as Women Protest in Jos” 234Next, February 1, 2011. “http://234next.com/csp/cms/sites/Next/Home/5670708-146/governor_weeps_as_women_protest_in.csp
[2] “Women Protest at Jos Killings” BBC News, March 11, 2010. “http://news.bbc.co.uk/2/hi/8562961.stm
[3]“Christians, Muslims protest at Nigeria sectarian unrest” AFP, January 31, 2011 “http://www.google.com/hostednews/afp/article/ALeqM5gjQii2oRiD62vxEZ43RjrrJEkdCw?docId=CNG.ddc0305146893ec9e9e6796d743e6af7.6a1

Wednesday, April 7, 2010

Jos Crisis - Women & Children, at the receiving end. by Wunmi Akinbodunse


In less than three months in the year 2010, Jos, Plateau State in Nigeria has experienced three major phase of crisis attributed to ethno/religious misunderstanding and intolerance.  The genesis of these crisis took place in the year 2009 with a lot of innocent citizens especially women and children being slaughtered for what they knew nothing about.

The first crisis was unimaginable and uncalled for, so were others. It beats my imagination to see human beings deriving pleasure in slaughtering a fellow human being. The second crisis took place in the early hours of Sunday morning, March 7, 2010 in a small village in the outskirts of Jos, named Dogon Hauwa, where people in the settlement were raided and slaughtered with a count of over 20% of the village’s populace, the larger percentage of the slaughtered were women, children and the elderly. After much mourning, a mass burial was conducted for the slain amidst tears and cries of revenge by the bereaved. The third was similar to the second but not as severe. The attack was on a village in Riom Local Government Area of Jos which also took place in the morning and was perpetuated by fundamentalists camouflaged in the new peace keeping outfits of the soldiers deployed to the area. This opened a brand new chapter in the unrest in Jos. 

Women and children are unfortunately at the receiving end of the crisis from its inception. What can WE (Nigerians , NGOs, CBOs & policy makers)  do to bring the perpetrators to book and accountable to what they have done from these heinous crime to humanity, what can we do to prevent a re-occurrence of the crisis, having in mind the paramount duty of protecting the lives of all especially women and children who appears to be the most affected?